4:8; Titus 3:5; 1 Cor. It was discovered near Nag Hammadi.
An image of the “Holy Trinity” popped in my mind and the thought that what if the Holy spirit is the Sacred Feminine, Sacred Mother? The evidence is undeniable.
(John 19:25-26-27)Keep up the good work! and understanding put forth her voice?
This is the Anointed one thru whom all things were created. ("... is brooding")Yes - as is 'Rukha d'Alaha' in Aramaic - linguistically speaking, of course - not literally.Sure... 'merakhefet' = feminine participle, same with the Peshitta, with an alaph instead of a tav for the last letter - I don't know the exact vocalization of the Peshitta, though.Speaking for the Hebrew side of things, most of the time there is number and gender agreement with verb and subject, but definitely not always. The Ruach HaKodesh is the allagorical "Mother" oposite the Father.. Only Solomon 8:1 and Solomon 1:20. I am following you on Facebook. Since God’s children must be born of the Holy Spirit (John 3:5) “Jesus answered, Verily, verily, I say unto thee, except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.” John 15:26 “But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father…shall testify of me”.
Warn the Catholics not to call upon her name at the hour of their death. Does not understanding raise her voice?” It opens all and confirm your findings and conclusion. I posted below some of the revelation She gave me in addition to what you have shared.
It was extremely helpful. I quote now Jerome, the author of the Latin Vulgate: "In the Gospel of the Hebrews that the Nazarenes read it says, "Just now my mother, the Ruach haQodesh, took me."
Posted on 2020-07-24 2020-07-24. I’ll continue to read your articles.
"So while I agree one could not stake their claim on a Hebrew words gender identity alone, in the case of the Holy Spirit being matriarchal, the evidence is very substantial.
Here we know the Fruit Bearer; the Holy Spirit proceeds from the Father in order to bear witness of Jesus Christ the Only Begotten of the Father.Finally in Scott Hahn's book First comes Love.
While this apocryphal Gospel is now lost, several quotes from it have survived in the writings on the ancient "Church Fathers." Yahweh & Ruach haKodesh-Shekinah ... "Holy Spirit was ruha, a feminine word derived from the Hebrew ruach" "Rooted in the Hebrew Scriptures and flourishing in a patriarchal culture, Christianity developed its own negative attitudes towards women and the old religion of the Goddess. We pray that your visit here will be helpful and a blessing from the Lord Jesus. But when a man takes a wife, then he leaves his (true) Father and his Mother.I disagree with this interpretation, but this passage testifies that the early Church father saw the Holy Spirit as a mother.From baptism we receive the Spirit of Christ, and in the same hour that the priests invoke the Spirit, She opens the heavens and descends, and hovers over the waters, and those who are baptized put Her on.
Would you please revise this statement now in light of 1 Kings 22:24 ?Spirit of the Lord is NOT necissarily the same as Holy Spirit.Spirit of the Lord CAN refer to the Spirit of the Father or the Spirit of the Son. The best answers are voted up and rise to the top Thus, in the Old Syriac translation of the Gospels, dating from the late second and early third century, the Holy Spirit regularly features grammatically as feminine.In the revised translation of the Syriac New Testament, however, known as the Peshitta, and produced in the early fifth century, we find that although the feminine has been preserved in many places, there are also places where the gender has been altered to masculine.
To begin with, in Hebrew and Aramaic Ruach HaKodesh is a feminine term, so that in the original language of the Bible, the Ruach HaKodesh is always a "she". Let me emphasize that the Ruach HaKodesh as understood in Nazarene Judaism (and Rabbinic Judaism) is not just gramaticly feminine buy figuratively and allagorically feminine just as the Father is not just grammaticly masculine, he is figuratively and allagoricly masculine (but not physically masculine).In Judaism it is understood that the Godhead is made up of three pillars: The Pillar of Severity, the Pillar of Mercy and the Midddle Pillar which harmonizes the two.The Middle Pillar is also known as "The Son of Yah" while the two outer pillars are known as Father and Mother.
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